The experts refer to this thing called “complicated grief” whenever one’s loss has some particularly difficult angle to it: multiple deaths in a short time, the death of a child, suicide, when the relationship was “unsanctioned” by society, death by violent crime, estrangement with the deceased, just to name a few.
At Latitude 65, we are privy to a special sort of complication: long, cold winters. This means that burial services cannot take place for roughly 6 months out of every year, which generates a prolonged bereavement experience, made harder by the notion that your loved one is spending pricey weeks in “storage.” (That is the actual line item on the funeral home invoice.)
I attended a funeral service for a dear, old Mexican woman who died back in March. This sweet and complex woman performed a couple of miracles in my mind: 1) found it in herself to move from her beloved and balmy Durango, Mexico to frigid and faraway Fairbanks, Alaska, and 2) lived to be 99 years old, dying in her own bed in the home she and her husband built 50 years ago.
Yet it was just today, June 9th, that she was put to rest in Fairbanks’ Birch Hill cemetery, alongside her husband who preceded her in death by some twenty years though at a similarly ripe age of 97.
This time of year is what one irreverent chaplain refers to as “planting season.” (Just one of the minuscule but numerous reasons I left hospice, but that’s another blog post entirely!)
Delayed burials in northern latitudes don’t make it into the handbooks that discuss the complications of grief, though it should. Makes one ponder just what other factors—specific to geography, socioeconomics, etc.—aren’t making it to the handbook either.
I’m starting to wonder if all grief is, in fact, complicated.
At Latitude 65, we are privy to a special sort of complication: long, cold winters. This means that burial services cannot take place for roughly 6 months out of every year, which generates a prolonged bereavement experience, made harder by the notion that your loved one is spending pricey weeks in “storage.” (That is the actual line item on the funeral home invoice.)
I attended a funeral service for a dear, old Mexican woman who died back in March. This sweet and complex woman performed a couple of miracles in my mind: 1) found it in herself to move from her beloved and balmy Durango, Mexico to frigid and faraway Fairbanks, Alaska, and 2) lived to be 99 years old, dying in her own bed in the home she and her husband built 50 years ago.
Yet it was just today, June 9th, that she was put to rest in Fairbanks’ Birch Hill cemetery, alongside her husband who preceded her in death by some twenty years though at a similarly ripe age of 97.
This time of year is what one irreverent chaplain refers to as “planting season.” (Just one of the minuscule but numerous reasons I left hospice, but that’s another blog post entirely!)
Delayed burials in northern latitudes don’t make it into the handbooks that discuss the complications of grief, though it should. Makes one ponder just what other factors—specific to geography, socioeconomics, etc.—aren’t making it to the handbook either.
I’m starting to wonder if all grief is, in fact, complicated.